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Feb 20, 2003 to Feb 6, 2013

Jewish New Years Begins


At sundown on Sunday, October 2nd, Jewish people all over the world will welcome Rosh Hashanah, the Jewish year 5777. Rosh Hashanah begins a sacred period known as the Days of Awe that culminates ten days later on Yom Kippur, the Day of Atonement, observed this year on October 12th.

Daniel Kasnitz, President of Congregation Shir Heharim, announces that the Brattleboro Area Jewish Community will offer Rosh Hashanah services beginning at 7pm on October 2nd at the West Village Meeting House of All Souls Church on South Street in West Brattleboro, and continuing there the next day at 9:30 am. The traditional second day of services will be offered at the congregation’s synagogue at 151 Greenleaf Street in West Brattleboro, on Tuesday morning at 9:30 am.

Yom Kippur services begin on Tuesday evening, October 11th at 7:00 at the West Village Meeting House with the beautiful and haunting Kol Nidre prayer and continue there the next day at 9:30 am. There is a Yizkor service at about 11:30 that day with special memorial prayers remembering and honoring the departed, a traditional Musaf service at around 12:30 pm, and a late afternoon service with a reading from the Book of Jonah at 5:00 pm, followed by Ne’ilah, the closing service, at 6:00.

Congregation Shir Heharim’s high holiday services will be led by Cantor Kate Judd, the congregation’s spiritual leader. Cantor Judd was ordained by Hebrew College in Newton, MA, a pluralistic seminary, where she also received a Masters of Jewish Education.Cantor Judd has performed throughout New England as oratorio and operatic soloist and was a service leader at several synagogues before becoming the spiritual leader of the Brattleboro Area Jewish Community five years ago. She will be assisted by several community members who will co-lead parts of the
service.

The Days of Awe are marked by contemplation, introspection, confession, and prayer.   Reflecting upon the past year, Jews around the world ask forgiveness from family, friends, and other people they may have hurt.
Tradition teaches that once this is accomplished, forgiveness from God will follow. The season is regarded as a time of judgment, when people seek atonement and pray to be inscribed in the Book of Life for another year. On Yom Kippur, twenty-four hours are spent in prayer and contemplation, with no food or drink from 7:00 Tuesday night until after sunset on Wednesday night. As the long day ends, the Ne’ilah service portrays the Gates of Heaven slowly closing as the last prayers of atonement are offered to God. Like people everywhere, Jews are comforted by the hope that if they really strive to make themselves better than they were in the past, God will forgive them and grant them life.

BAJC welcomes all to attend high holy day services. New prayer books, in Hebrew, contain translations into English, along with interpretative study texts, and all the Hebrew prayers are transliterated so that people who don’t read Hebrew can follow and participate. BAJC does not require tickets or reservations, but it is hoped that guests will help cover the expenses of making the services available to all.(Suggested donation is $100 per person for each holiday.) Please consider mailing donations to BAJC, PO Box 2353, Brattleboro 05303, in advance so guests can be welcomed at the door and so that we can follow the tradition of not dealing with money or record-keeping on the holy days.  Donations from guests will be applied toward membership if the donor decides to become a member of the congregation at any time during the year. Check the website (bajcvermont.org) or call 802-257-1959
for more information.

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Hodgepodge

Beginning a new year based on a 'religious' calendar has never made sense to me. If religions really lived in extreme isolation, it might make sense. The Jewish new year isn't even celebrated by the 14.2 million Jews worldwide. Compared to the Christian new year the Jewish new year is a merely a ripple in an otherwise mesh (and mess) of dates. The Hindu new year dates are celebrated in different states and communities.

As a hybrid localist, regionalist, globalist, I have long advocated having one calendar for our world population. If religionists continue observing the genesis of their individual new years, so be it. But this hodgepodge of new years is not practical.

January 1 is largely recognized globally as the "Universal New Year Day." But most people do not understand the January 1 date is, for the most part, a "Christian" holiday...a testimony to the power of the Christians countries.

 
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Lunar calendar

The Jewish religion follows the lunar calendar. Rosh Hashanah ("Head of the Year") is a high holy day in our religion that is most definitely celebrated by Jews all over the world and has been for 5777 years. It is not a hodgepodge to us. It is quite clearly defined. We invite you, as we invite all, to come and participate in our services and be a part of our celebration.

 
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Empty shells of destruction

I suspect you know enough of me not to invite me to religious services and celebrations.

I should mention that the hodgepodge point was inclusive for the various religious calendars with their various new year dates. Nevertheless, the Jews are far from being homogenous.

There’s no question that our globe without religions would have been far more peaceful. What is there really to celebrate…empty shells of destruction?

How can the religions live with themselves when they can’t even live with each other?

 

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